The Native Council of Nova Scotia represents about 25,000 Mi’kmaq/Aboriginal peoples who are non-status or live off-reserve in Nova Scotia and issues its own identity cards. It works to improve their social, economic and political situation. Its head office is in Truro, and it has offices in Sydney, Nova Scotia, Liverpool, Dartmouth, Digby and Coldbrook.

Native Daphne

Native Instruments Reaktor

The Native American tribes in Virginia are the indigenous tribes who currently live or have historically lived in what is now the Commonwealth of Virginia in the United States of America. All of the Commonwealth of Virginia used to be Virginia Indian territory. Indigenous peoples have occupied the region for at least 12,000 years. Their population has been estimated to have been about 50,000 at the time of European colonization. At contact, Virginian tribes spoke languages belonging to three major language families: roughly, Algonquian along the coast, Iroquoian in the southern Tidewater region, and Siouan above the Fall Line. About 30 Algonquian tribes were allied in the powerful Powhatan paramount chiefdom along the coast, which was estimated to include 15,000 people at the time of Engli

Wyoming, a state in the western United States that straddles the intersection of the Rocky Mountains and the Great Plains, had been a part of the traditional geographic expanse of various Native American tribes: the Shoshone, the Arapaho, the Cheyenne, and the Crow. During the era of Westward Expansion in the late nineteenth and early twentieth centuries, the Crow were pushed north to Montana, where there was already a significant population of their tribe, and the Cheyenne were split between Montana and Oklahoma. Only the Shoshone and Arapaho remained in Wyoming, with some of both sent to the Wind River Indian Reservation, and others of both pushed to other western states and Oklahoma, respectively. As such, in total, there are two Native American languages currently spoken in Wyoming: Sh

Native Colombian

Native English

"Native New Yorker" is a disco song written by Sandy Linzer and Denny Randell. It was first recorded in 1977 by Frankie Valli and released on his album Lady Put the Light Out. Later in 1977 the song became a hit single for the soul dance band Odyssey, which reached No. 3 on the U.S. disco chart. Odyssey's "Native New Yorker" also went to No. 6 on the soul chart and No. 21 on the Billboard Hot 100. It reached No. 5 on the UK Singles Chart. It was also recorded by Esther Phillips in 1978, and Black Box in 1998. The tenor saxophone solo is played by Michael Brecker.

Native American policy of the Richard Nixon administration

Native Peruvians

Native Countries of North America

Native American slave

Native Dancer (disambiguation)

Native Deen is an Islamic musical group from the Washington, D.C. area. Native Deen's music combines hip hop and R&B styles with lyrical themes grounded in Islam. They have three albums: Deen You Know, Not Afraid To Stand Alone and The Remedy (Native Deen album).

Native Fijian

Native North America (Vol. 1): Aboriginal Folk, Rock, and Country 1966–1985

Native American healing

Native American rights

Native Laws Commission

Native Forest Action (NFA) was set up protect the publicly owned native forests of the West Coast of the South Island of New Zealand from logging. The West Coast has extensive stands of virgin native forests and numerous organisations had lobbied for their protection. In 1986 the West Coast Accord was signed between environmental groups and government agencies. There was discord amongst other environmental groups since it was seen to be too much of a compromise towards the logging interests. This should be seen it light of the fact that New Zealand had lost approximately 75% of its original forest cover since human habitation. In 1997 the NFA campaign involved protesters setting up camps in the forest and tree sitting. In April 1997, one of these sites was deliberately destroyed by swinging a tree from a helicopter into it, allegedly without ensuring that it was fully clear of protesters. NFA had a campaign of non-violent direct action which gained it prominence in the media. The New Zealand Labour Party made an election promise in 1999 to halt the logging. One of the most controversial parts of campaign history was when a bomb was found on a helicopter used for logging. NFA, which had always maintained a policy of non-violence denied vigorously any links to the bomb, and no link was found. It is claimed that the release of the book Secrets and Lies by Nicky Hager prior to the 1999 general election had an influence on the election of the Labour Party. The book made detailed claims about an organised smear campaign against NFA by public relations firm Shandwick on behalf of Timberlands West Coast, the company tasked with sustainably harvesting West Coast beech forests. The Labour/Alliance coalition government halted the logging and the land was transferred to the Department of Conservation. NFA, which as an organisation always had a very informal structure, is now dormant.

Native Design is a British design and innovation company whose work has been used by companies and institutions such as ABinBev, Audi, Bang & Olufsen, Baxter, BBC, Bentley, Bowers & Wilkins, Canal Plus, Coloplast, Diageo, Ford, Here, HP, Illumina, Microsoft, Nespresso, Novo Nordisk, Pernod Ricard, SFR, Skype, Santander, and Veon. Native works across the spectrum from automotive to consumer electronics, telecommunications and healthcare. The company is based in London and San Francisco and employs 200 staff.

Native American studies (also known as American Indian, Indigenous American, Aboriginal, Native, or First Nations studies) is an interdisciplinary academic field that examines the history, culture, politics, issues, and contemporary experience of Native peoples in North America, or, taking a hemispheric approach, the Americas. Increasingly, debate has focused on the differences rather than the similarities between other Ethnic studies disciplines such as African American studies, Asian American Studies, and Latino/a Studies. In particular, the political sovereignty of many indigenous nations marks substantive differences in historical experience from that of other racial and ethnic groups in the United States and Canada. Drawing from numerous disciplines such as anthropology, sociology, history, literature, political science, and gender studies, Native American studies scholars consider a variety of perspectives and employ diverse analytical and methodological tools in their work. Two key concepts shape Native American studies, according to Crow Creek Lakota scholar Elizabeth Cook-Lynn, indigenousness (as defined in culture, geography, and philosophy) and sovereignty (as legally and historically defined). Practitioners advocate for decolonization of indigenous peoples, political autonomy, and the establishment of a discipline dedicated to alleviating contemporary problems facing indigenous peoples.

Native Forest Restoration Trust

Native Americans in the Unietd States

The Native American tribes in Virginia are the indigenous tribes who currently live or have historically lived in what is now the Commonwealth of Virginia in the United States of America. All of the Commonwealth of Virginia used to be Virginia Indian territory. Indigenous peoples have occupied the region for at least 12,000 years. Their population has been estimated to have been about 50,000 at the time of European colonization. At contact, Virginian tribes spoke languages belonging to three major language families: roughly, Algonquian along the coast, Iroquoian in the southern Tidewater region, and Siouan above the Fall Line. About 30 Algonquian tribes were allied in the powerful Powhatan paramount chiefdom along the coast, which was estimated to include 15,000 people at the time of English colonization. As of January 29, 2018, Virginia has seven federally recognized tribes, the Pamunkey Indian Tribe, Chickahominy, Eastern Chickahominy, Upper Mattaponi, Rappahannock, Nansemond and Monacan. The latter six gained recognition through passage of federal legislation. The Commonwealth of Virginia has recognized these seven and another four tribes, most since the late 20th century. Only two of the tribes, the Pamunkey and Mattaponi, have retained reservation lands assigned by colonial treaties with the English colonists made in the 17th century. The state established an official recognition process by legislation. Federal legislation to provide recognition to six of Virginia's non-reservation tribes was developed and pushed over a period of 19 years. Hearings established that the tribes would have been able to meet the federal criteria for continuity and retention of identity as tribes, but they were disadvantaged by lacking reservations and, mostly, by state governmental actions that altered records of Indian identification and continuity. In addition, some records were destroyed during the American Civil War and earlier conflicts. From the 1920s, state officials arbitrarily changed vital records of birth and marriage while implementing the Racial Integrity Act of 1924; they removed identification as Indian and reclassified people as either white or non-white (i.e. colored), according to the state's "one-drop rule" (most members of Virginia tribes are multiracial, including European and/or African ancestry), without regard for how people identified. This resulted in Indian individuals and families to lose documentation of their ethnic identities. In 2015 the Pamunkey were officially recognized as an Indian tribe by the federal government. Following nearly two decades of work, federal legislation to recognize the six tribes was passed on January 29, 2018.

"Native Dancer" (Japanese: ネイティブダンサー Hepburn: Neitibu Dansā) (Japanese pronunciation: [neitibudansa:]) is a song by Japanese band Sakanaction. It was released on January 7, 2009 as a digital single from the band's third album Shin-shiro. Its accompanying music video directed by Yuichi Kodama was a critical success, winning the best conceptual video award at the 2010 Space Shower Music Video Awards. In 2010, the song was remixed by electronic musician Rei Harakami for inclusion on the band's "Aruku Around" single. This would become one of Harakami's final releases before his death in July 2011.

Native American wars

Native Chileans

Native Land Court

The Native Laws Amendment Act, passed by the South African Parliament in 1949, created special labour bureaux for Africans. This was designed to restrict the flow of workers to the towns.

Native Police

نٹی جیٹی کا پل

Native American drumming

Native American writers

Native Language Music is a jazz record label founded in 1996 by and in southern California.

Native American repoussé plates

Native New Zealand national rugby union team

Native Deen

Native Copper

Native Council of Canada

Native Korean Rock

Native American movemen

Native Holly

Native American slaves in the United States

Native NZ birds

Native Children’s Survival

Native Indonesian

The Native Courts Ordinance was a law in the Sudan, passed by the Anglo-Egyptian colonial authorities in 1932. The law conveyed judicial and political powers to government-recognized sheikhs in the northern areas of the country. The sheikhs were, through this law, charged with tax collection, overseeing infrastructure constructions and administering ‘native areas’ and given the authority to issue punishments upon the local population. Through this law, and the corresponding Chiefs Courts Ordinance for the southern parts of the Sudan, introduced what would be termed the ‘Native Administration’ by the British colonial system.

Native Blackthorns

Native Forest Action Council was an environmental organisation in New Zealand. It was formed in 1975 from what was the Beech Forest Action Committee to advocate for the protection of native forests and changed its name to the Maruia Society in 1988. The Maruia Society then became the Ecologic Foundation with Guy Salmon as its director.

Native Bay

Native Military Corps

Native North America, Vol. 1: Aboriginal Folk, Rock, and Country 1966–1985 is a compilation album, released in 2014 on Light in the Attic Records. Compiled by Kevin "Sipreano" Howes, the album collects rare and out of print recordings by First Nations, Métis and Inuit musicians from Canada and Alaska. With many of the artists poorly documented in media sources, Howes travelled extensively to interview and document the musicians for the album's booklet. The songs were remastered from the original recordings, which in many cases existed only in Canadian Broadcasting Corporation archives.

Native Invader

Native Invader (Tori Amos album)

Native Laws Amendment Act, 1949

The Native Plant Society of Texas is a Texas not-for-profit conservation organization that promotes the conservation, research and utilization of the native plants and plant habitats of Texas through education, outreach and example. The organization includes both statewide programs and local chapters. There are over 4,000 members and volunteers in 34 local chapters throughout the state which participate in community work projects, plant surveys, workshops, landscaping projects, and demonstration gardens. Members range from amateur plant enthusiasts and gardeners, to professional botanists and horticulturists, alongside naturalists, hikers, and nature photographers. The organization is funded by a combination of gifts, grants and membership dues. The headquarters is located at 320 West San Antonio St, in Fredericksburg, Texas. The Native Plant Society of Texas was founded in 1981 by Carroll Abbott, of Kerrville, Texas, and sponsored by several members of the faculty of Texas Woman's University, along with other interested individuals. The organization is also sometimes referred to by the acronyms NPST or NPSOT.

Native American sovereignty

Native Guyanese

Native American hip-hop

Native New Yorker (song)

Native American peoples

Native Harvest

Native American use of fire

The Chilean Law of Recuperation of Native Forest and Forestal Promotion (Spanish: Ley de Recuperación del Bosque Nativo y Fomento Forestal) most often referred as the Native Forest Law (Ley de Bosque Nativo) is a law that regulates the use of native forests and is also aimed to promote sustainable forest management. The Native Forest Law is one of the Chilean laws that have been longest time in the parliament, from 1992 to 2007. It was promulgated in 2008.

Native Indian

Native Costa Ricans

Native North American Child: An Odyssey

Native Forest Action Council

Native American Hip Hop is hip-hop culture practiced by people of (often urban) Native American heritage; this also includes Canadian First Nation hip hop artists. As such, it is not a specific form of hip-hop but varies in style along the lines of hip-hop in general. Some Native Hip Hop artists, like Desirae Harp, use their platform in order to encourage a Native feminist land ethic, described by academic scholar Jenell Navarro. Look at the hip hop feminism page for more information. Native Americans have been present in hip-hop culture since its inception as breakdancers, DJs, rappers, and graffiti artists. The Native American contribution to hip-hop can occasionally be veiled by the ethnic umbrella term of Hispanic or Latino, terms that do not specifically refer to race. The U.S. Office

Native Commerce is a digital marketing & e-commerce company founded by the same digital marketing pioneers behind DigitalMarketer.com. They build communities, the brands, and the commerce.

Native American genocide

Native Americans on Network TV

Native Americans in Baltimore

Native Baptist Church of Douala

Native Hydrangea

Native Land

Native Pomegranate

Native Appropriations is a blog that critically discusses the ways that Indigenous people are depicted in mainstream, Euro-American dominated, culture. Active since 2010, the website is created and maintained by Cherokee Nation scholar Adrienne Keene.

Political Association "Native Fatherland" (Ukrainian: Політичне об'єднання «Рідна Вітчизна») is a political party of Ukraine that was established in 2010 and headed by Ivan Matiyeshyn. The party was registered on May 27, 2010. Its second party congress took place on September 17, 2011. The congress took place in the cinema theater "Zorianyi" which is known as a headquarters of the Party of Regions. Ivan Matiyeshyn was born in the Arkhangelsk Oblast to family of deported Ukrainians. He is the owner of small oil company "Krasnoleninsknaftoghaz".

Native Language Music

Native Lands Further Release and Acquisition Act, 1935

Native Panamanian

Native Land is a 1942 documentary film directed by Leo Hurwitz and Paul Strand. A combination of a documentary format and staged reenactments, the film depicted the struggle of trade unions against union-busting corporations, their spies and contractors. It was based on the 1938 report of the La Follette Committee's investigation of the repression of labor organizing. Famous African-American singer, actor and activist Paul Robeson participated as an off-screen narrator and vocalist.

Native Building Workers Amendment Act, 1953

Native Labour (Settlement of Disputes) Act, 1953

Native American civilisations

Native Laurel

Native Chilean

Native American gaming enterprises

Native American majoiry communities

Native American religious traditions

Native Hackberry

Native Box

Native Gap Conservation Reserve is a protected area in the Northern Territory of Australia. It is located approximately 115 kilometres (71 mi) north of Alice Springs and 1,380 kilometres (857 mi) south of Darwin. The park is found just off along the Stuart Highway on the western side, via an unsealed track to a telecommunications tower in the nearby Hann Range. The traditional owners of the area are the Arrente and Anmatyerr peoples to whom it is a sacred site. The area is at the junction of many creation stories, and the name of the site in the Arrente dialect is Arurlte Artwatye, where Arurlte means 'the top of the shoulders across the neck' and Artwatye means 'gap'. The name of the site is derived from the 30 metres (98 ft) sandstone ridge that dominates the reserve standing above the surrounding Burt Plain. The name of the area was first used in 1872 when one of the builders of the Overland telegraph, W. W. Mills, reported to Charles Todd that they had come to a Native Gap. He wrote of a native well that was situated in a gap in Hann's Range. The gap is thought to have taken the name of the well it contained. In 1880 workers on the telegraph widened the gap by blasting the rock with explosives but in doing so destroying the water-holding rocks. Flora found at the reserve include the native fig, white cypress pine found up on the ridge along with shrubs including Acacia monticola and Acacia melleodora, , and also grow on top of the ridge even in the most exposed areas. ironwood, desert bloodwood and ghost gums on the sandy flats. Desert grasses and spinifex are found throughout the reserve, with Drosera growing on the flats after rain. Other plants found through the reserve include Grevillea wickhamii and some Gossypium species Birdlife found on the reserve include western bowerbirds that feed on the native fig, little woodswallows, dusky grasswrens among the spinifex and brown quail after wet seasons. Other species found include whistling kite, rainbow bee-eater, willie wagtail, inland thornbill, variegated fairywren, mistletoebird, grey-headed honeyeater and Torresian crow. Other fauna found on the reserve include the short-beaked echidna, euro and the black-footed rock-wallaby.

Native Nod was a groundbreaking emotive hardcore band formed in the early '90s based in the New York / New Jersey area where the group would often play shows. The band is often credited with giving rise to the emo scene, and at very young ages (high school). In their short lifetime as a band they only released 9 songs, divided amongst the 3 seven inch EPs Bread, Answers, and Lower GI Bleed. These 9 songs can be found on the Gern Blandsten Records discography Today Puberty, Tomorrow The World. Chris Leo moved on to form The Van Pelt and later The Lapse, today performing as "Vague Angels". Dave Lerner joined Ted Leo and the Pharmacists and plays guitar and sings in "Spectacular Bird." Chris and Danny Leo are the brothers of Ted Leo. Danny Leo formed "The Holy Childhood" (stylized as "tHE hOLY cHILDHOOD") and plays drums in "Dutchess" and "the Gang". Justin Simon played in while living in Japan, and now lives in New York, runs Mesh-Key Records and plays guitar in "Invisible Conga People."

Native American policy of the Nixon Administration

Native American pottery designs

Native Jetty Bridge

Nevada, a state in the western region of the United States of America, hosts a large number of Native Americans who have traditionally lived in the Great Basin, a large geographic feature of Nevada. There are four Native American languages that are spoken by recognized tribes of Nevada, three of which fall under the Uto-Aztecan languages classification while the other is an isolate. A minority language is also spoken in Nevada.

Native American rhetoric

Native Plant Society of Texas

The Native POSIX Thread Library (NPTL) is an implementation of the POSIX Threads specification for the Linux operating system.

The Native Location Act of 1879 was an act of racial segregation in South Africa.

Native Friendship Centre of Montreal

Native Americans in South America

Native Americans in Alaska

Native American gambling enterprises

Native Laws Amendment Act

The Native Labour (Settlement of Disputes) Act, 1953 (renamed in 1964 to the Bantu Labour (Settlement of Disputes) Act, in 1973 to the Bantu Labour Relations Regulation Act, and in 1978 to the Black Labour Relations Regulation Act) was a South African law that formed part of the apartheid system of racial segregation in South Africa. The effect of the law was to prohibit strike action by Africans.

Native American rights movement

Native American tribes in the U.S. state of Nebraska have been Plains Indians, descendants of succeeding cultures of indigenous peoples who have occupied the area for thousands of years. More than 15 historic tribes have been identified as having lived in, hunted in, or otherwise occupied territory within the current state boundaries.

Native American tribes in Virginia

The administration of Richard Nixon, from 1969 to 1974, made important changes in United States policy towards Native Americans through legislation and executive action. The Nixon Administration advocated a reversal of the long-standing policy of "termination" that had characterized relations between the U.S. Government and American Indians in favor of "self-determination." The Alaska Native Claims Settlement Act restructured indigenous governance in the state of Alaska, creating a unique structure of Native Corporations. Some of the most notable instances of American Indian activism occurred under the Nixon Administration including the Occupation of Alcatraz and the Standoff at Wounded Knee.

Native Land Act

Native Blackthorn

Native Elm

Native Love (Step By Step)

Native Hawaiian religion

Native American religions

Native Hawaiians Study Commission

Native New Zealander national rugby union team

Native American treaties

Native American language

Native Californians

Native American history

Native American reservations

Native Hawaiian Government Reorganization Act

Native Forest Council is an American environmental organization "dedicated to the preservation and protection of all publicly owned natural resources from destructive practices, sales, and all resource extraction. Commercial timber sales, grazing, mining, and oil and gas extraction all contribute to the destruction and degradation of air quality, wildlife habitat, and of our wilderness areas. We believe a sound economy and a sound environment need not be incompatible, and that current land management practices are devastating to both." — David Brower, former Executive Director, Sierra Club

Native Hawaiian political organizations

Native American dogs were dogs living with people indigenous to the Americas. They are now all extinct.

Native Costa Rican

Native Appropriations

Native Invader is the fifteenth studio album (12th of entirely original material) by American singer/songwriter Tori Amos. It was released on September 8, 2017, through Decca Records. Its lead single, "Cloud Riders", was released on July 27, 2017.

"Native Love (Step By Step)" is a single by American performance artist Divine, released in 1982. The song also appeared on Divine's first album, Jungle Jezebel (titled My First Album in some territories), in 1982 and was later reissued on the 1984 compilation album The Story So Far. It was produced by Bobby Orlando.

The Native Mob is a Native American street gang, according to the 4/20/1738 National Gang Threat Assessment, the Native Mob is one of the largest and most violent American Indian gangs in the U.S. and is notoriously active in Minnesota, Wisconsin, and South Dakota even Prior Lake Minnesota, The gang was created in the 1990s in Minneapolis, Minnesota to control drug turf, and has since established itself in prisons, and was estimated (2015) to have around 1,500 members.

Native Council of Nova Scotia

Early Native American culture was rich with ceremonies, rituals and storytelling. These ceremonies had theatrical elements, but whether or not these traditions are early forms of modern-day theatre or are independent cultural practices is not clear. According to Henry Schafer, “A variety of rituals and ceremonies could be considered early forms of theatre….Others see this interpretation as a devaluation of sacred rituals as simply a pre-form of secular theatre.” One of the first practitioners of Native Theatre was a Mohawk poet named Emily Pauline Johnson, who performed dramatic readings of her poems in the late nineteenth century. Other early contributors to the Native Canadian Theatre scene included a non-native named Anthony Walsh who directed the “Can-Oos-Sez Skay-loo Drama Group,” from 1934 to 1942, and Emily General (Cayuga), who established a series of annual plays to be performed at the Great Pine Forest Theatre on the Six Nations Reserve in 1949. In 1950, two non-Natives, Frank Morrison and Cecil West wrote and directed the opera Tzinquaw: The Thunderbird and the Killer Whale, which premiered in Duncan, BC, performed by purely Native people. In Canada, playwrights James Reaney, John Herbert, and George Ryga made their contribution to Native theatre with The Ecstasy of Rita Joe (1970). Margo Kane (Saulteaux/Cree/Blackfoot) joined the production of The Ecstasy of Rita Joe in 1978 and became the first Native American actor to play the part of Rita Joe in 1981. According to Henry Schafer, 1985-1995 was the “Golden Age” of Native Theatre. Many Native Theatre companies and playwrights emerged during this period. Tomson Highway (Cree) joined the Native Earth Performing Arts (NEPA), starting as a musical director and performer. In 1985, Ondinnok Mythological Theatre was founded in Montreal by French-speaking Native playwright Yves Sioui Durand. Other Native Theatre companies that emerged during this period were: Tunooniq Theater, Awasikan Theatre, Urban Shaman and Native Youth Theatre R-Street Vision. In 1987, on the Hobbema Reserve, Four Winds Theatre Group was founded by Darrel and Lori Wildcat (Cree), along with cofounders Rosa and Melvin John. After the Four Winds Theatre Group closed in 1991, the Johns went on to form Kehewin Native Performance Resource Network (KNPRN). “KNPRN concentrates on traditional theatre, storytelling, and dance and works with young people, touring all over Canada and internationally.” (1) In 1992, Margo Kane founded Full Circle: First Nations Performance in British Columbia. Two of the most recent Native Theatre companies to emerge are Saskatchewan Native Theatre Company (1999) and Red Sky Performance in Toronto (2000). From 1995 to present day Native Theatre has struggled to maintain its size and popularity. One major issue the Native Theatre scene faced was lack of funding. Although some of the theatre companies closed and some still struggle to survive, the Native Theatre scene is continuing to develop and mature. “Even though Native theatre is a relatively recent phenomenon in Canada, it is by now an integral part of the Canadian cultural landscape. It takes on many forms and draws from various traditions like storytelling, European theatre, traditional dance, and multimedia. It resists any clear-cut definition and is constantly exploring new forms of expression.” The stories that inspire Native American Theatre have been around for hundreds of years, but did not gain formal recognition by colonial America. This lack of recognition lasted until the 1930s when Lynn Riggs, a playwright of Cherokee descent, brought Native Theatre into the spotlight through the Six Nations Reserve Forest Theatre in Ontario. Through these events, Native Theatre has been introduced to mainstream society and contemporary Native American Theater was born. Canadian playwright Drew Hayden Taylor explains how Native American theatre has been around for centuries, but has only recently been highlighted in North American mainstream media: “Native Theatre is much older than the scant few years. It is as old as this country, as old as the people who have been here for thousands of years, as old as the stories that are still told today. It is merely the presentation that has changed.” Since the creation of contemporary Native American Theater, there have been plays available for publishing: “There are currently over 250 published and far over 600 unpublished plays by some 250 Native American and First Nations playwrights and theatre groups on the North American market.” These numbers do not include the plays inside the North American Indian Drama collection as of 2006. Even though there is a large amount of plays available for production or analysis, the Native American drama genre is often overlooked by not only the general public, but also by universities. Shari Huhndorf states “drama remains the most overlooked genre in Native American literature.” There needs to be more research and appreciation for Native American drama and its background. The lack of connection between plays from reservations and urban areas needs to improve in order for there to be more information from different angles and perspectives presented through dramatic literature. This can provide increased appreciation for Native American Theatre. Contemporary Native American theater began in the 20th century and developed from oral culture and literature. These stories were used to “educate, entertain, and preserve” the new generations of the Native Americans. “However, indigenous theater was absent in Native writing during this period and the multiple reasons given for this nonexistence usually reflect a long history of silencing, discrimination, oppression, and displacement exercised in the genre.” These stories were usually told orally in a way accompanied by dancing, music, and other performances while the storyteller gets close to the audience to give them an immersive encounter of the story and the storyteller. These stories were usually exaggerated to give more drama for the audience. “This existence of this vibrant oral literature contrasts with the traditional Western conception that Native American cultures did not have history.” A non-Western historical record gave the misconception of Native Americans having no history before the arrival of European immigrants. Many Native American traditions and customs were suppressed due to colonization which prevented many from being able to tell their stories while they were oppressed. “The rise of the Civil Rights Movement during the 1960s and the 1970s also contributed to this reawakening of Native cultures since it appeared as a movement in which minorities demanded an end to discrimination and the right to speak for themselves.” This gave pride and encouraged many to seek inspiration from history and ancestral roots. Today there are many theater productions performing Native American works.

Native North American Child: An Odyssey is a 1974 compilation album released after Buffy Sainte-Marie's departure from Vanguard Records. The compilation runs through the native theme in Sainte-Marie's writing, seen clearly in such songs as "Now That the Buffalo's Gone", "He's an Indian Cowboy in the Rodeo", "Soldier Blue", "My Country 'Tis of Thy People You're Dying" and the title tune. Two tracks, "Isketayo Sewow (Cree Call)" and "Way, Way, Way", are unique to this album and the former reflects an interest in traditional Native American music that she was to expand upon just before her retirement on Sweet America.

Native American languages of Idaho

Native Esperanto speakers (Esperanto: denaskuloj or denaskaj esperantistoj) are people who have acquired Esperanto as one of their native languages. As of 1996, there were 350 or so attested cases of families with native Esperanto speakers. Estimates from associations indicate that there were around 1,000 Esperanto-speaking families, involving perhaps 2,000 children in 2004. According to a 2019 synthesis of all the estimates made, they would be between several hundred and 2000, and would compose between <1% and 4.5% of the Esperanto community. In all known cases, speakers are natively bilingual, or multilingual, raised in both Esperanto and either the local national language or the native language of their parents. In all but a handful of cases, it was the father who used Esperanto with the child. In the majority of such families, the parents had the same native language, though in many the parents had different native languages, and only Esperanto in common. Raising children in Esperanto occurred early in the history of the language, notably with the five children of Montagu Butler (1884–1970). Because of this, some families have passed Esperanto on to their children for several generations. Also notable are young Holocaust victim Petr Ginz, whose drawing of the planet Earth as viewed from the moon was carried aboard the Space Shuttle Columbia, and Daniel Bovet, the recipient of the 1957 Nobel Prize in Physiology or Medicine. Esperanto is not the primary language of any geographic region, outside of temporary gatherings (such as conventions like the World Congress of Esperanto) and isolated offices (such as the World Esperanto Association's central office in Rotterdam). Consequently, native speakers have limited opportunity to meet one another except where meetings are specially arranged. For this reason, many parents consider it important to bring their children regularly to Esperanto conventions such as the annual "Renkontiĝo de Esperanto-familioj" (or "Esperantistaj familioj"; REF, since 1979). Similarly, the annual happens alongside the largest Esperanto convention, the World Congress of Esperanto (Universala Kongreso).

Native Hawaiian Government Reorganization Act of 2009

The Native Mob is a Native American street gang, according to the 4/20/1738 National Gang Threat Assessment, the Native Mob is one of the largest and most violent American Indian gangs in the U.S. and is notoriously active in Minnesota, Wisconsin, and South Dakota even Prior Lake Minnesota, The gang was created in the 1990s in Minneapolis, Minnesota to control drug turf, and has since established itself in prisons, and was estimated (2015) to have around 1,500 members. The Native Mob has terrorized tribal communities in the region since the gang began in the 1990s. Gang experts say the small town of Cass Lake, Minnesota on the has been the center of the gang's operations, also runs operations out of the Twin Cities and Prior Lake. Members routinely engage in drug trafficking, assault, robbery, and murder.

Native Commerce

Native American languages of Arizona

Native Guava

Native Bolivian

Native Omahans Days

Native American massacres

Native Communications Inc.

The United States public policy agenda on issues affecting Native Americans under the Obama administration includes the signing of the Tribal Law and Order Act of 2010, which allowed tribal courts to extend and expand sentences handed down to them in criminal cases, strengthening tribal autonomy. Obama also supported and enforced the Executive Order 13175, which requires the federal government to consult with tribal governments when deliberating over policies and programs that would affect tribal communities. Under the Obama Administration was also the launching of Michelle Obama's program Let's Move In Indian Country, which aims to improve opportunities for physical activity, to increase access to healthy food in tribal communities, and to create collaborations between private and public sectors to build programs that will end childhood obesity in Native communities. Obama also supported tribal communities through certain provisions of the American Recovery and Reinvestment Act of 2009, which allocated $510 million for rehabilitation of Native American housing, and the settlement of the Keepseagle case, a lawsuit against the United States Department of Agriculture for discriminating against tribal communities by not allowing them equal access to the USDA Farm Loan Program. Most recently, Obama signed Executive Order 13592, which seeks to improve educational opportunities for American Indian and Alaska Natives. Obama has been praised by many tribal leaders, including those who claim he has done more for Native Americans than all of his predecessors combined.

Native American relocation

Native Irish

Native American masks

Native American drums

The United States public policy agenda on issues affecting Native Americans under the Obama administration includes the signing of the Tribal Law and Order Act of 2010, which allowed tribal courts to extend and expand sentences handed down to them in criminal cases, strengthening tribal autonomy. Obama also supported and enforced the Executive Order 13175, which requires the federal government to consult with tribal governments when deliberating over policies and programs that would affect tribal communities. Under the Obama Administration was also the launching of Michelle Obama's program Let's Move In Indian Country, which aims to improve opportunities for physical activity, to increase access to healthy food in tribal communities, and to create collaborations between private and public

Native Jetty Bridge is located in Karachi, Sindh, Pakistan. It connects the city with the Port of Karachi. The modern port started its operations in 1854 during the British Raj, when a mole was constructed to connect city to the harbour. After few years Native Jetty Bridge was built with other important bridges in the area. Due to increased traffic congestion, a new wider bridge was constructed and replaced the old one. Today, the old bridge has been converted to a Food Street and named as Port Grand Food and Entertainment Complex.

Native Carrot

Native Earth

Native Foodways Magazine

Native Australian mammal

Native Americans of Baltimore

Native Australian plants

Native Point (Inuktitut: Tunirmiut or Tuneriut) is a peninsula in Kivalliq Region, Nunavut, Canada. It is located on Southampton Island's Bell Peninsula at the mouth of Native Bay. It is notable for being the location of an abandoned Sadlermiut settlement, currently an archaeological site.

Native Americans in the U.S.

A history of Native American rhetorics.

Native American Hip Hop is hip-hop culture practiced by people of (often urban) Native American heritage; this also includes Canadian First Nation hip hop artists. As such, it is not a specific form of hip-hop but varies in style along the lines of hip-hop in general. Some Native Hip Hop artists, like Desirae Harp, use their platform in order to encourage a Native feminist land ethic, described by academic scholar Jenell Navarro. Look at the hip hop feminism page for more information. Native Americans have been present in hip-hop culture since its inception as breakdancers, DJs, rappers, and graffiti artists. The Native American contribution to hip-hop can occasionally be veiled by the ethnic umbrella term of Hispanic or Latino, terms that do not specifically refer to race. The U.S. Office of Management and Budget currently defines "Hispanic or Latino" as "a person of Mexican, Puerto Rican, Cuban, South or Central American, or other Spanish culture or origin, regardless of race". Hip-hop is most often described as originating in the 1970s in the inner city African American and Latino American communities of New York City. Hip-hop has, in more recent times, grown in popularity not only in urban settings but also on reservations since it has become ubiquitous on television and radio. Political activism and its expression in art has also been of great influence due to the many social issues present in indigenous communities. Artists such as John Trudell (with his spoken word poetry), Mildred Bailey (with her contributions to jazz in the 1930s) and Russell Means (with what he calls his music) have been of some influence with their artistic endeavors.

Native Command Queueing

Native Americans in World War II

The Native Art Center at the University of Alaska Fairbanks is an art school located at the University of Alaska Fairbanks (UAF), near Fairbanks, Alaska. The Native Art Center was started in 1966 by Ronald Senungetuk (Iñupiaq). Today, the Native Art Center is directed by (Tlingit-Nisga'a) and offers BFA and MFA degrees in Native Art.

Native Labour (Settlement of Disputes) Act

Native American scalps at Karl May Museum

Native American identity

Utah, a state in the western United States that straddles the intersection of the Colorado Plateau, the Great Basin, and the Rocky Mountains, has been the traditional home of several Uto-Aztecan bands from a few tribes that are considered Paiute and Shoshone. The Shoshone in Utah belong to the Goshute and Northern Shoshone linguistic group, while the various Paiute peoples either belong to the Ute or Southern Paiute linguistic classifications. As such, in total, there are two Native American languages spoken in Utah: Shoshone and Colorado River Numic.

Native Dancer (song)

The Native Military Corps (NMC) was a South African military unit during World War Two. It consisted of Black South African volunteers recruited into the Union Defence Force (UDF). Despite the unit's name, they had no combative role and served as labourers attached to white South African UDF military units. The objective was to free up the limited number of white recruits in the UDF for combat roles.

Native Friendship Center of Montreal

Native Mexicans

Native Olives

Native American elder

Native Daughters of the Golden West is an American non-profit organization for women born in California. The organization focuses on the care and preservation of California history. Its brother organization in this purpose is the Native Sons of the Golden West.

Native Funk

The Native Arts and Cultures Foundation is a 501c3 not-for-profit organization that supports Native American artists, culture bearers and Native-led arts organizations, providing them with support through fellowships and project funding. It is the only philanthropic organization which exclusively supports American Indian, Native Alaskan and Native Hawaiian arts and cultures in the United States.

Native Hollyhock

Native Americans Day

Native American tribes

Native American photography

Native American tribes in California

Native American stereotypes

Native Americans (United States)

Native Lands Adjustment Act, 1931

Native Americans' Day

Native Americans (Americas)

Native American policy of the Barack Obama administration

Native American majority communities

Native Brazilians

"Native New Yorker" is a disco song written by Sandy Linzer and Denny Randell. It was first recorded in 1977 by Frankie Valli and released on his album Lady Put the Light Out. Later in 1977 the song became a hit single for the soul dance band Odyssey, which reached No. 3 on the U.S. disco chart. Odyssey's "Native New Yorker" also went to No. 6 on the soul chart and No. 21 on the Billboard Hot 100. It reached No. 5 on the UK Singles Chart. Odyssey recorded the song at House of Music, a private recording studio on Pleasant Valley Way in West Orange, New Jersey. Jeffrey Kawalek was the recording and mix engineer. Richard Tee played its signature piano track. Jim Bonnefond assisted on many sessions. Studio owner Charlie Conrad did additional engineering, and added additional instrumental solos to the original mixes to create extended dance versions. Sandy Linzer added Tommy Mandel on Clavinet and played Hair Drum himself, on the mix that would be released as a single, engineered by Billy Radice at Sigma in New York City. It was also recorded by Esther Phillips in 1978, and Black Box in 1998. The song was later sampled by Rich Cronin's band, Loose Cannons, for their song "New York City Girls," as well as the house music group, Kluster, in their song featuring Ron Carroll, entitled "My Love". The tenor saxophone solo is played by Michael Brecker.

Native American education

Native American weaving

Native American music

Native American tribes of California

Native American opera

Native California

Native American peoples in the United States

Native American spirituality

Native American languages of Nevada

Native Americans in Baltimore, Maryland

Native New Yorker

Native Peoples

Native Greenlanders

Native Language Identification

Native Americans of Oregon

Native Nod was a groundbreaking emotive hardcore band formed in the early '90s based in the New York / New Jersey area where the group would often play shows. The band is often credited with giving rise to the emo scene, and at very young ages (high school). In their short lifetime as a band they only released 9 songs, divided amongst the 3 seven inch EPs Bread, Answers, and Lower GI Bleed. These 9 songs can be found on the Gern Blandsten Records discography Today Puberty, Tomorrow The World.

Native Europeans

Native Americans and Reservation Inequality

Native Forest Law

Native Labour (Settlement of Disputes) Amendment Act, 1955

Native Californian

Native Gooseberry

Native Children's Survival

Native News Today

Native Gel Electrophoresis

Native Olive

Native Diver Stakes

Native Oregon plants

Early Native American culture was rich with ceremonies, rituals and storytelling. These ceremonies had theatrical elements, but whether or not these traditions are early forms of modern-day theatre or are independent cultural practices is not clear. According to Henry Schafer, “A variety of rituals and ceremonies could be considered early forms of theatre….Others see this interpretation as a devaluation of sacred rituals as simply a pre-form of secular theatre.” One of the first practitioners of Native Theatre was a Mohawk poet named Emily Pauline Johnson, who performed dramatic readings of her poems in the late nineteenth century. Other early contributors to the Native Canadian Theatre scene included a non-native named Anthony Walsh who directed the “Can-Oos-Sez Skay-loo Drama Group,” fro

Native American tribes in the U.S. state of Nebraska have been Plains Indians, descendants of succeeding cultures of indigenous peoples who have occupied the area for thousands of years. More than 15 historic tribes have been identified as having lived in, hunted in, or otherwise occupied territory within the current state boundaries. The 19th-century history of the state included the establishment of eight Indian reservations, including a half-breed tract. Today six tribes, (Omaha, Winnebago, Ponca, Iowa, Santee Sioux, Sac and Fox), have reservations in Nebraska. In 2006 American Indian and Alaska Native persons comprised one percent of the state's population. Towns at the northern border also have relations with on reservations within South Dakota.

Native Mexican

Wyoming, a state in the western United States that straddles the intersection of the Rocky Mountains and the Great Plains, had been a part of the traditional geographic expanse of various Native American tribes: the Shoshone, the Arapaho, the Cheyenne, and the Crow. During the era of Westward Expansion in the late nineteenth and early twentieth centuries, the Crow were pushed north to Montana, where there was already a significant population of their tribe, and the Cheyenne were split between Montana and Oklahoma. Only the Shoshone and Arapaho remained in Wyoming, with some of both sent to the Wind River Indian Reservation, and others of both pushed to other western states and Oklahoma, respectively. As such, in total, there are two Native American languages currently spoken in Wyoming: Shoshone and Arapaho.

Native Art Center at the University of Alaska Fairbanks

Native New Zealand birds

Native Hawaiian

Native Cornflower

Native Artists

Native Leek

Native Metal

Native Elderberry

Native American longhouse

Native American nation

Native American health

Native Americans (U.S.)

Native Indians

The Native News Today is a weekly television show hosted by Gerald Wofford a (Cherokee) citizen and Jason Salsman a (Muscogee) citizen. It looks at various events happening throughout Indian Country from an Indian perspective and also endeavors to show some of the good that Native Americans and Indian Tribes are doing throughout their areas. It is in the format of a news program. Produced by the Muscogee (Creek) Nation Communications Department, it airs on KQCW channel 19 in Tulsa, Oklahoma, Saturdays at 1:30 p.m. Until April 6, Native News Today aired on Cox Channel 3 in Tulsa, Saturdays at 11 a.m.

Native Love (Step by Step)

Native American drama

Native Americans in the Cival War

Native Hawaiian foods

Native Gap Conservation Reserve

Native Nod

The Native News Today is a weekly television show hosted by Gerald Wofford a (Cherokee) citizen and Jason Salsman a (Muscogee) citizen. It looks at various events happening throughout Indian Country from an Indian perspective and also endeavors to show some of the good that Native Americans and Indian Tribes are doing throughout their areas. It is in the format of a news program. Produced by the Muscogee (Creek) Nation Communications Department, it airs on KQCW channel 19 in Tulsa, Oklahoma, Saturdays at 1:30 p.m. Until April 6, Native News Today aired on Cox Channel 3 in Tulsa, Saturdays at 11 a.m. The show is the first of its kind in that it is the only all-Native American show to have its hosts go out to the events they cover bringing back footage and interviews.

Native Oberon

Native Forest Action

Native American feminism or Native feminism is an intersectional feminist movement rooted in the lived experiences of Native American and First Nations women. As a branch of the broader Indigenous feminism, it similarly prioritizes decolonization, indigenous sovereignty, and the empowerment of indigenous women and girls in the context of Native American and First Nations cultural values and priorities, rather than white, mainstream ones. A central and urgent issue for Native feminists is the Missing and murdered Indigenous women crisis.

Native Client

Native Education Centre

Native Australians

Native Americans in United States

Native American sports mascots

Native Love

Native Forest Council

Native Building Workers Act

Native American deities

Native Americans in the United State

Native Chieftain System

Native Looper

Native Community Land

Native Orthodox

Native Dravidian religion

Native American mythos

Native Language Records

Native PAGE

Native American spirituality movements

Native Rosella

Native Caper

Native Hen

Native American tribes of Arizona

Native North America, Vol. 1: Aboriginal Folk, Rock, and Country 1966–1985 is a compilation album, released in 2014 on Light in the Attic Records. Compiled by Kevin "Sipreano" Howes, the album collects rare and out of print recordings by First Nations, Métis and Inuit musicians from Canada and Alaska. With many of the artists poorly documented in media sources, Howes travelled extensively to interview and document the musicians for the album's booklet. The songs were remastered from the original recordings, which in many cases existed only in Canadian Broadcasting Corporation archives. A second volume, featuring musicians from the Contiguous United States and Mexico, is slated for future release. In August 2015, the Plug In Institute of Contemporary Art in Winnipeg, Manitoba staged an event dedicated to the album, featuring appearances by Howes and contributing musician Shingoose, and screenings of the aboriginal-themed documentary films The Paradox of Norval Morrisseau and The Other Side of the Ledger. The album was a longlisted nominee for the 2015 Polaris Music Prize. The album received a Grammy Award nomination for best historical album in December 2015.

Native American reservation

Native Americans of South America

Native Plum

Native Currant

Native Passionfruit

Native Canadian

Native Lands (Natal and Transvaal) Release Act, 1925

Native Americans and hot springs

Native Hawaiian Government Reorganization Act of 2007

Native Ecuadorians

Native Liquorice

Native Americans have a long relationship with hot springs. There is evidence that many of the major hot springs in the Americas were visited and used by local native peoples. There are artifacts near some of these hot springs that support a history of human activity that extends back thousands of years. Native Americans revered hot springs as a sacred healing place. The natural hot springs in Tonopah, Arizona are a prime example. The name "Tonopah" derives from the Western Apache name Tú Nohwá, meaning "Water For Us" or "Water For You". Though there are no ruins or evidence of dwellings in the immediate vicinity of the hot springs, the prevalence of grain-grinding mortar holes, pottery shards, and other man-made objects in the area suggest that this site was frequented for many years by native peoples such as the Hohokam.The hundreds of very high quality arrowheads found near existing springs in Tonopah attest to its popularity as a hunting ground. Native Americans always used these natural shrines. If opposing tribes, even those at war, arrived at the same spring, all conflict ceased because they believed they were walking on sacred ground.

Native Daughters of the Golden West

The Native Friendship Centre of Montreal (French: Centre d'amitié autochtone de Montréal) is a Native Friendship Centre for Indigenous people in Montreal. It opened in 1974 (as a drop-in centre) located on Bishop Street in Montreal. In 1975 it became incorporated and two years later it moved to a location in the Côte-des-Neiges district, before moving to its current location at 2001 Saint Laurent Boulevard in 1995.

Native American mythologies

Native Hawaiian cuisine

Native Communications Inc

Native Americans have a long relationship with hot springs. There is evidence that many of the major hot springs in the Americas were visited and used by local native peoples. There are artifacts near some of these hot springs that support a history of human activity that extends back thousands of years. Native Americans revered hot springs as a sacred healing place. Native Americans always used these natural shrines. If opposing tribes, even those at war, arrived at the same spring, all conflict ceased because they believed they were walking on sacred ground.

Native American studies

Native Australian

Native Police Force

Native Building Workers Act 1951

Native Argentinians

Native American in the United States

Native Department (Ceylon)

Native Ground

The Native Dancer Stakes is an American Thoroughbred horse race run annually at Laurel Park Racecourse in Laurel, Maryland. Raced in early January, it is open to horses age three and older and is contested on dirt over a distance of ​1 1⁄16 mile (8.5 furlongs). Its current purse is $75,000. From 1966 to 2002, the race was known as the Native Dancer Handicap. It has been run at four different distances; for the first eleven years (from 1966 to 1976), the race was run at 6 furlongs, from 1977 to 1984 and in 2005 it was raced at a distance of ​1 3⁄16 miles; in 1985 and from 2006 through 2010 the race was contested at its present distance of 1 mile; and from 1986 through 2003, it was run at a distance of ​1 3⁄8 miles. The race was originally run at Bowie Race Course from 1966 through 1984. The race is named in honor of Alfred G. Vanderbilt's Native Dancer. Native Dancer was the huge gray son of two of thoroughbred's top racing horses of the decade in Polynesian and . He was named Horse of the Year as a two-year-old and then named a repeat winner as a four-year-old. He also won the titles of Champion 2-year-old, Champion 3-year-old and Champion older horse in three consecutive years. Native Dancer won 21 of 22 races and earned $785,240. His 18 stakes victories included the Preakness Stakes, the Belmont Stakes and the Travers Stakes. Native Dancer's only loss was in the Kentucky Derby. Following a trip in which he was bumped three times, he finished second, a head behind Dark Star. Upon his retirement, Native Dancer entered into stud at Vanderbilt's Sagamore Farm in Glyndon, Maryland, where he remained until his death in 1967. He was buried at Sagamore and was the sire of 45 stakes winners including Raise a Native (grandsire to Mr. Prospector), Alydar, Natalma and Northern Dancer.

Native Orthodoxy

Native Indonesian languages

Native Korean Rock is a side project of Indie rock artist Karen O. She premiered as Native Korean Rock at New York City's Union Pool on July 21, 2008. Unlike Karen's band, the Yeah Yeah Yeahs, Native Korean Rock performs slow, romantic themed songs.

Native Point

Native Canadians (disambiguation)

Native Courts Ordinance

Native POSIX Thread Library

Native Hawaiian people

Native Metals

Native North America (Vol. 1): Aboriginal Folk, Rock, And Country 1966-1985

Native HD

Native American literature

Native Dancer Stakes

Native American cultures of the United States

Native Americans in the US

Native Building Workers Amendment Act, 1955

Native American languages of Utah

The Native Hawaiian Legal Corporation (NHLC) is a non-profit organization dedicated to representing Native Hawaiians in legal disputes over land rights, use of natural resources, sovereignty, and other such issues in Hawaii. NHLC was founded in 1974, in the midst of the Second Hawaiian Renaissance, as the Hawaiian Coalition of Native Claims. Its current executive director, as of January 2015, is Moses Kalei Nahonoapiʻilani Haia III.
Native Hawaiian Legal Corporation

Native Esperanto speakers (Esperanto: denaskuloj or denaskaj esperantistoj) are people who have acquired Esperanto as one of their native languages. As of 1996, there were 350 or so attested cases of families with native Esperanto speakers. Estimates from associations indicate that there were around 1,000 Esperanto-speaking families, involving perhaps 2,000 children in 2004. According to a 2019 synthesis of all the estimates made, they would be between several hundred and 2000, and would compose between <1% and 4.5% of the Esperanto community. In all known cases, speakers are natively bilingual, or multilingual, raised in both Esperanto and either the local national language or the native language of their parents. In all but a handful of cases, it was the father who used Esperanto with th

Native Esperantist

Native Forest Action (NFA) was set up protect the publicly owned native forests of the West Coast of the South Island of New Zealand from logging. The West Coast has extensive stands of virgin native forests and numerous organisations had lobbied for their protection. In 1986 the West Coast Accord was signed between environmental groups and government agencies. There was discord amongst other environmental groups since it was seen to be too much of a compromise towards the logging interests. This should be seen it light of the fact that New Zealand had lost approximately 75% of its original forest cover since human habitation.

Native American tribes in Arizona

Native Language Support

Native Brazilian

Native Bay is a waterway in Kivalliq Region, Nunavut, Canada. It is located in Hudson Bay off western Southampton Island. The Bell Peninsula lies to the southeast. Native Point is located at the bay's southern tip. East Bay is 20 km (12 mi) to the east.

Pioneer Hall

Native Americans (disambiguation)

Native Americans in Hawaii

Native New Yorker (disambiguation)

Native Lassiandra

Native American tribes in Nebraska

Native North America

Native American languages

Native American hip hop

Native Ecuadorian

Women in Native American communities have been producing art intertwined with spirituality, life, and beauty for centuries. According to mixed-media artist Nadema Agard, "Native American women have always been an integral part of the creative vision, and [they] continue to contribute to Indian aesthetics independently, in collaboration with other women, and in tandem with Native American men." Women have worked to produce traditional art, passing these crafts down generation by generation, as well as contemporary art in the form of photography, printmaking, and performance art.

Native Plum Tree

Native American feminism

Native American language Cherokee

Native Indonesian peoples

Native North America, Vol. 1

Native American textile art

The Native Arts and Cultures Foundation is a 501c3 not-for-profit organization that supports Native American artists, culture bearers and Native-led arts organizations, providing them with support through fellowships and project funding. It is the only philanthropic organization which exclusively supports American Indian, Native Alaskan and Native Hawaiian arts and cultures in the United States. The Native Arts and Cultures Foundation, founded in 2008, is funded by contributions from the public, foundations, corporations, and affiliated organizations. It was launched with a $10 million commitment from the Ford Foundation, following a feasibility study demonstrating the need and interest in such an endowment. The Rumsey Band of Wintun Indians near Sacramento, Calif. committed an additional $1.5 million. Founding Chairman of the Board of Directors was Walter Echo-Hawk (Pawnee). Other founding board members were Joy Harjo, (Muscokee-Creek) poet and musician, Elizabeth Woody, a writer and cultural specialist from the Warm Springs Reservation, Marshall McKay, Chairman of the Rumsey Rancheria, Letitia Chambers, a private consultant of Cherokee descent, and Buffy St. Marie, the singer/activist.

Native Hawaiian language

Native Hibiscus

Native Argentines

Native American movement

Native Design Ltd.

Colorado, a state in the western United States that straddles the heights of the Rocky Mountains and the western edges of the Great Plains, has been the traditional home of several Uto-Aztecan, Algonquian, and Tanoan tribes. However, all tribes except for bands of the Ute were relocated to other states, primarily Wyoming and Oklahoma, during the Westward Expansion of the late nineteenth and early twentieth centuries. As such, in total, there is only one remaining Native American language spoken in Colorado: Colorado River Numic.

Native North American

Native American sandpainting

Native Americans in Mexico

Native Esperantists

Native Americans of the United States

Native Arts and Cultures Foundation

Native American giver

Native American slaves

Native Americans on Network TV: Stereotypes, Myths, and the "Good Indian," is a 2013 book-length study of American Indian characters on U.S. television, from The Lone Ranger to Longmire. Author Michael Ray FitzGerald noted a persistent pattern: The most notable (i.e., long-running) characters, such as Tonto (The Lone Ranger), Cochise (Broken Arrow), Mingo (Daniel Boone), and Cordell Walker (Walker, Texas Ranger) have been those who enforced Euro-American norms. The book examines the traditional role of stereotypes and their functions in the rhetoric of colonialism, offering a critical analysis of images of the "Good Indian"—minority figures who enforce the dominant group's norms. All of these, FitzGerald argues, are variations of Defoe's Carib character Friday from his 1719 novel Robinson Crusoe. A framework for this and other closely related stereotypes was formulated by University of Pennsylvania communication scholar Cedric C. Clark (later known as Syed M. Khatib) in a 1969 article for Television Quarterly.

Native Fishes of Aravaipa Canyon

The Native Dancer Stakes is an American Thoroughbred horse race run annually at Laurel Park Racecourse in Laurel, Maryland. Raced in early January, it is open to horses age three and older and is contested on dirt over a distance of ​1 1⁄16 mile (8.5 furlongs). Its current purse is $75,000. Upon his retirement, Native Dancer entered into stud at Vanderbilt's Sagamore Farm in Glyndon, Maryland, where he remained until his death in 1967. He was buried at Sagamore and was the sire of 45 stakes winners including Raise a Native (grandsire to Mr. Prospector), Alydar, Natalma and Northern Dancer.

Native American pottery

Native American peoples of Colorado

Idaho, a state in the western region of the United States of America, hosts a large number of Native Americans who have traditionally lived in the northern expanses of the Great Basin and the Rocky Mountains. There are five Native American languages that are spoken by recognized tribes of Idaho, two of which fall under the Uto-Aztecan languages classification, while the other three fall under three other language families that are associated with linguistic regions to the west and east of Idaho.

Native American languages of Wyoming

Native Police Corps

Native American people

Native Jew Caste

Native American sign language

Native Location Act of 1879

The Native Plant Society of Texas is a Texas not-for-profit conservation organization that promotes the conservation, research and utilization of the native plants and plant habitats of Texas through education, outreach and example.

Native Canadians

Native Argentine

Native Peruvian

Native Language

Native American dogs

Native European

Native Companion

Native Land Register (Fiji)

Native Mob

Native Hawaiian culture

Native Americans on Network TV: Stereotypes, Myths, and the "Good Indian," is a 2013 book-length study of American Indian characters on U.S. television, from The Lone Ranger to Longmire. Author Michael Ray FitzGerald noted a persistent pattern: The most notable (i.e., long-running) characters, such as Tonto (The Lone Ranger), Cochise (Broken Arrow), Mingo (Daniel Boone), and Cordell Walker (Walker, Texas Ranger) have been those who enforced Euro-American norms. The book examines the traditional role of stereotypes and their functions in the rhetoric of colonialism, offering a critical analysis of images of the "Good Indian"—minority figures who enforce the dominant group's norms. All of these, FitzGerald argues, are variations of Defoe's Carib character Friday from his 1719 novel Robinson

Native Indonesian people

Native American mythology

Native Design

Native Forest Council is an American environmental organization "dedicated to the preservation and protection of all publicly owned natural resources from destructive practices, sales, and all resource extraction. Commercial timber sales, grazing, mining, and oil and gas extraction all contribute to the destruction and degradation of air quality, wildlife habitat, and of our wilderness areas. We believe a sound economy and a sound environment need not be incompatible, and that current land management practices are devastating to both." The Native Forest Council has done more to alert the nation's public, to nationalize and move the primeval, native forest issue forward than any other organization I know of. — David Brower, former Executive Director, Sierra Club The Native Forest Council continues to build strong coalitions for a non-compromising economic, social, and environmental solutions. It serves as a powerful information clearing-house for the media and the forest movement. Its Forest Voice newsletter is read by activists all over the country. Founder Tim Hermach continues his work for the total protection of 650 million acres (2,600,000 km2) of federally owned public land, rivers, and streams. He lives in Eugene, Oregon.

Native Development Kit

Native American studies (also known as American Indian, Indigenous American, Aboriginal, Native, or First Nations studies) is an interdisciplinary academic field that examines the history, culture, politics, issues, and contemporary experience of Native peoples in North America, or, taking a hemispheric approach, the Americas. Increasingly, debate has focused on the differences rather than the similarities between other Ethnic studies disciplines such as African American studies, Asian American Studies, and Latino/a Studies. In particular, the political sovereignty of many indigenous nations marks substantive differences in historical experience from that of other racial and ethnic groups in the United States and Canada. Drawing from numerous disciplines such as anthropology, sociology, hi

Native Esperanto speakers

Native American women in the arts

Native American languages of Colorado

Native Fatherland

The Native Friendship Centre of Montreal (French: Centre d'amitié autochtone de Montréal) is a Native Friendship Centre for Indigenous people in Montreal. It opened in 1974 (as a drop-in centre) located on Bishop Street in Montreal. In 1975 it became incorporated and two years later it moved to a location in the Côte-des-Neiges district, before moving to its current location at 2001 Saint Laurent Boulevard in 1995. At first it did not receive financial support from the province or city, which both argued that Status Indians were a matter of federal jurisdiction. However, many aboriginal people served by the centre do not have status. In 1987 the Native Woman’s Shelter of Montreal was established. In 1990 another social epidemic was addressed with the organization of the first Native AIDS/HIV Conference in Quebec. In 1993, the Urban Aboriginal Economic Development Department was established. The Native Friendship Centre does not endorse any particular world religious traditions but supports First Nations traditional spiritual practices. As well, visitors may participate if they choose to do so. Wellness sessions with elders who visit and provide individual guidance, lead healing circles and organize sweat lodges from time to time. Courses on drum making and native arts and crafts are also available. The concept of culture and identity are depicted through the Native American art work displayed in the centre by local artists to keep the focus of their journey through city life. The centre also distributes various newsletters and papers from many communities within the province and throughout Canada for those who are looking for a connection with their hometown and respective Nations.

Native Peach

Native American prophecies

Native Gap Conservation Reserve is a protected area in the Northern Territory of Australia. It is located approximately 115 kilometres (71 mi) north of Alice Springs and 1,380 kilometres (857 mi) south of Darwin. The park is found just off along the Stuart Highway on the western side, via an unsealed track to a telecommunications tower in the nearby Hann Range. The name of the site is derived from the 30 metres (98 ft) sandstone ridge that dominates the reserve standing above the surrounding Burt Plain.

Native Pagan Druids