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The history of Christianity in Sussex includes all aspects of the Christianity in the region that is now Sussex from its introduction to the present day.

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The history of Christianity in Iceland can be traced back to the Early Middle Ages when Irish hermits settled in Iceland at least a century before the arrival of the first Norse settlers in the 870s. Christianity started to spread among the Icelanders at the end of the 10th century.

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History of Cinema is a 2008 Iranian Irish experimental film directed by Rouzbeh Rashidi. The film is an experimental derivation from the concept of cinema, expressing this perception through images and sound. The 33 minute film reflects the notion of seventh art with complete personal and free interpretation.

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The history of Christianity in Poland started in the reign of Mieszko I of Poland who was baptised in 966.

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The history of Cleveland County, Oklahoma refers to the history of a county in the U.S. state of Oklahoma, and the land on which it developed prior to 1907 statehood. Prior to European colonization, the land represented the edge of the domain of the Plains Indians. France and Spain both colonized and explored the area before it became part of the United States via the Louisiana Purchase. It became part of the territory of the United States and tribal land and eventually part of the U.S. state of Oklahoma.

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Chrysler, a large automobile manufacturer, was founded in the 1920s and continues today under the formal name FCA US LLC. The history of Chrysler involves engineering innovations, high finance, wide alternations of profits and losses, various mergers and acquisitions, and multinationalization.

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The history of Christianity concerns the Christian religion, Christendom, and the Church with its various denominations, from the 1st century to the present.Roman Catholic and Eastern Orthodox Christianity spread to all of Europe in the Middle Ages. Christianity expanded throughout the world and became the world's largest religion due to European colonialism. Today there are more than two billion Christians worldwide.

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Countries by percentage of Protestants in 1938 and 2010. Pentecostal and Evangelical Protestant denominations fueled much of the growth in Africa and Latin America.

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This article gives a historical overview of Christian positions on Persecution of Christians, persecutions by Christians, religious persecution and toleration. Christian theologians like Augustine of Hippo and Thomas Aquinas legitimized religious persecution to various extents, and during the Late Antiquity and the Middle Ages, Christians considered heresy and dissent to be punishable offences.

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This article gives a historical overview of Christian positions on Persecution of Christians, persecutions by Christians, religious persecution and toleration. Christian theologians like Augustine of Hippo and Thomas Aquinas legitimized religious persecution to various extents, and during the Late Antiquity and the Middle Ages, Christians considered heresy and dissent to be punishable offences. However, Early modern Europe witnessed the turning point in the history of Christian thought on persecution and tolerance. Christian writers like John Milton and John Locke argued for limited religious toleration, and later secular authors like Thomas Jefferson developed the concept of religious freedom. Christians nowadays generally accept that heresy and dissent are not punishable by a civil authority. Many Christians "look back on the centuries of persecution with a mixture of revulsion and incomprehension."

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The history of Christianity in Scotland includes all aspects of the Christianity in the region that is now Scotland from its introduction to the present day. Christianity was probably introduced to what is now southern Scotland during the Roman occupation of Britain. It was mainly spread by missionaries from Ireland from the fifth century and is associated with St Ninian, St Kentigern and St Columba. The Christianity that developed in Ireland and Scotland differed from that led by Rome, particularly over the method of calculating Easter and the form of tonsure until the Celtic church accepted Roman practices in the mid-seventh century. Christianity in Scotland was strongly influenced by monasticism, with abbots being more significant than bishops. In the Norman period, there were a series of reforms resulting in a clearer parochial structure based around local churches and large numbers of new monastic foundations, which followed continental forms of reformed monasticism, began to predominate. The Scottish church also established its independence from England, developing a clear diocesan structure and becoming a "special daughter of the see of Rome", but continued to lack Scottish leadership in the form of Archbishops. In the late Middle Ages the crown was able to gain greater influence over senior appointments and two archbishoprics had been established by the end of the fifteenth century. There was a decline in traditional monastic life, but the mendicant orders of friars grew, particularly in the expanding burghs. New saints and cults of devotion also proliferated. Despite problems over the number and quality of clergy after the Black Death in the fourteenth century, and evidence of heresy in the fifteenth century, the Church in Scotland remained stable.During the sixteenth century, Scotland underwent a Protestant Reformation that created a predominately Calvinist national kirk, which was strongly Presbyterian in outlook. A confession of faith, rejecting papal jurisdiction and the mass, was adopted by Parliament in 1560. The kirk would find it difficult to penetrate the Highlands and Islands, but began a gradual process of conversion and consolidation that, compared with reformations elsewhere, was conducted with relatively little persecution. James VI favoured doctrinal Calvinism but supported the bishops. Charles I brought in reforms seen as a return to papal practice. The result was the Bishop's Wars, in 1639–40 ending in virtual independence for Scotland and the establishment of a fully Presbyterian system by the dominant Covenanters. After the Restoration of the Monarchy in 1660, Scotland regained its kirk, but also the bishops. Particularly in the south-west many of the people here began to attend illegal field conventicles. Suppression of these assemblies in the 1680s known as "the Killing Time". After the "Glorious Revolution" in 1688 Presbyterianism was restored.The late eighteenth century saw the beginnings of a fragmentation of the Church of Scotland that had been created in the Reformation around issues of government and patronage, but reflected a wider division between the Evangelicals and the Moderate Party. In 1733 the First Secession led to the creation of a series of secessionist churches and the second in 1761 to the foundation of the independent Relief Church. These churches gained strength in the Evangelical Revival of the later eighteenth century. Penetration of the Highlands and Islands remained limited. The efforts of the Kirk were supplemented by missionaries of the SSPCK. Episcopalianism retained supporters, but declined because of its associations with Jacobitism. Beginning in 1834 the "Ten Years' Conflict" ended in a schism from the church led by Dr Thomas Chalmers known as the Great Disruption of 1843. Roughly a third of the clergy, mainly from the North and Highlands, formed the separate Free Church of Scotland. The evangelical Free Churches grew rapidly in the Highlands and Islands. In the late nineteenth century, the major debates were between fundamentalist Calvinists and theological liberals resulted in a further split in the Free Church as the rigid Calvinists broke away to form the Free Presbyterian Church in 1893.From this point there were moves towards reunion that would ultimately result in the majority of the Free Church rejoining the Church of Scotland in 1929. The schisms left small denominations including the Free Presbyterians and a remnant that had not merged in 1900 as the Free Church. Catholic Emancipation in 1829 and the influx of large numbers of Irish immigrants led to an expansion of Catholicism, with the restoration of the Church hierarchy in 1878. Episcopalianism also revived in the nineteenth century with the Episcopal Church in Scotland being organised as an autonomous body in communion with the Church of England in 1804. Other denominations included Baptists, Congregationalists and Methodists. In the twentieth century, existing Christian denominations were joined by the Brethren and Pentecostal churches. Although some denominations thrived, after World War II there was a steady overall decline in church attendance and resulting church closures for most denominations. Other denominations in Scotland include the Jehovah's Witnesses and The Church of Jesus Christ of Latter-day Saints.

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The history of Christianity in Mizoram covers the origin and development of all forms of Christianity in Mizoram since the British occupation at the end of the 19th century. Christianity arrived as a consequence of tribal warfare, raids of British plantations, and the ensuing punitive British military expedition called the Lushai Expedition of 1871.

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Cleveland Clinic was established in 1921 as a hospital in Cleveland, in the U.S. state of Ohio.

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The beginnings of the history of Christianity in Slovakia can most probably be traced back to the period following the collapse of the Avar Empire at the end of the 8th century. Slavic principalities emerged in the territories that had up to that time been under Avar control, and in time their rulers were ready to accept Christianity. The first Christian church erected in Slavic lands seems to have been the one consecrated for a local ruler named Pribina in Nitra around 830.

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The history of Christianity in Romania began within the Roman province of Lower Moesia, where many Christians were martyred at the end of the 3rd century. Evidence of Christian communities has been found in the territory of modern Romania at over a hundred archaeological sites from the 3rd and 4th centuries. However, sources from the 7th and 10th centuries are so scarce that Christianity seems to have diminished during this period.The vast majority of Romanians are adherent to the Orthodox Church, while most other populations that speak Romance languages follow the Catholic Church. The basic Christian terminology in Romanian is of Latin origin, though the Romanians, referred to as Vlachs in medieval sources, borrowed numerous South Slavic terms due to the adoption of the liturgy officiated in Old Church Slavonic. The earliest Romanian translations of religious texts appeared in the 15th century, and the first complete translation of the Bible was published in 1688.The oldest proof that an Orthodox church hierarchy existed among the Romanians north of the river Danube is a papal bull of 1234. In the territories east and south of the Carpathian Mountains, two metropolitan sees subordinate to the Ecumenical Patriarch of Constantinople were set up after the foundation of two principalities, Wallachia and Moldavia in the 14th century. The growth of monasticism in Moldavia provided a historical link between the 14th-century Hesychast revival and the modern development of the monastic tradition in Eastern Europe. Orthodoxy was for centuries only tolerated in the regions west of the Carpathians where Roman Catholic dioceses were established within the Kingdom of Hungary in the 11th century. In these territories, transformed into the Principality of Transylvania in the 16th century, four "received religions" – Calvinism, Catholicism, Lutheranism, and Unitarianism – were granted a privileged status. After the principality was annexed by the Habsburg Empire, a part of the local Orthodox clergy declared the union with Rome in 1698.The autocephaly of the Romanian Orthodox Church was canonically recognized in 1885, years after the union of Wallachia and Moldavia into Romania. The Orthodox Church and the Romanian Church United with Rome were declared national churches in 1923. The Communist authorities abolished the latter, and the former was subordinated to the government in 1948. The Uniate Church was reestablished when the Communist regime collapsed in 1989. Now the Constitution of Romania emphasizes churches' autonomy from the state.

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Christianity was introduced to North America as it was colonized by Europeans beginning in the 16th and 17th centuries. The Spanish, French, and British brought Roman Catholicism to the colonies of New Spain, New France and Maryland respectively, while Northern European peoples introduced Protestantism to Massachusetts Bay Colony, New Netherland, Virginia colony, Carolina Colony, Newfoundland and Labrador, and Lower Canada. Among Protestants, adherents to Anglicanism, the Baptist Church, Congregationalism, Presbyterianism, Lutheranism, Quakerism, Mennonite and Moravian Church were the first to settle in the US, spreading their faith in the new country.Today most Christians in the United States are Mainline Protestant, Evangelical, or Roman Catholic.

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The history of Christianity in Mizoram covers the origin and development of all forms of Christianity in Mizoram since the British occupation at the end of the 19th century. Christianity arrived as a consequence of tribal warfare, raids of British plantations, and the ensuing punitive British military expedition called the Lushai Expedition of 1871. The subsequent annexation of the erstwhile Lushai Hills to the British Empire opened the gateway for British Christian missions to evangelise the Mizo people.By the 1890s British Empire occupied all of Lushai Hills. It was still a chaotic administration as the natives were still under the influence of several tribal chiefdoms, practising animistic rituals and completely illiterate. Their rituals and tribal lifestyles were serious hindrance to law and order. There was an urgent need to introduce formal education. The solution came in the form of Christian missionaries. The pioneers were from Arthington Aborigines Mission in London, who entered Lushai Hills in 1894, the year venerated in Mizoram as the "advent of the Gospel". Although the Arthington mission was of Baptist persuasion, and the first two missionaries were of Baptist Church, the first church in Mizoram was however a Presbyterian Church. It was established in Aizawl in 1897 (which eventually became the capital city) by the Calvinistic Methodist Church of Wales. For this reason the population of Mizos is largely dominated by Presbyterians. Then the Baptist Church soon followed, setting their headquarters at Lunglei. Other denominations soon arrived, including Roman Catholic, Salvation Army, United Pentecostal Church, Seventh-day Adventists and others. Half a century later, the Mizos by and large were converted. A variety of indigenous denominations also emerged. The new religion was immensely effective at overturning the traditional culture. Christianity turned into a new culture and ethnic identity. By the end of 20th century Mizoram became the most Christian populated state (and third highest in literacy rate as of 2011 census) in the Indian Union, and the native population is almost entirely of Christians.

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This article chronicles the history of Cleveland, Ohio.

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The history of Christianity in Iceland can be traced back to the Early Middle Ages when Irish hermits settled in Iceland at least a century before the arrival of the first Norse settlers in the 870s. Christianity started to spread among the Icelanders at the end of the 10th century. The adoption of the new faith by the whole population was the consequence of a compromise between the Christian and heathen chieftains, as well as the lawspeaker, at the national assembly or Alþingi of 999 or 1000.Initially missionary bishops and priests of foreign origin composed the clergy, but the number of local priests quickly increased. The first Icelandic bishop, Ísleifur Gissurarson was consecrated in 1056. Within fifty years two dioceses were established in the island, with their seats at Skálholt and Hólar which were subordinated to foreign archbishops. Landowners had a preeminent role in the administration of Church affairs and earned significant income from the tithe after it was introduced in 1097. Legislation limited the bishops' authority until the end of the Commonwealth in 1264. The principle of the autonomy of the Church only prevailed at the middle of the 14th century. Monasteries, most of them established in the 12th and 13th centuries, became important centers of literature.The Lutheran form of the Reformation which was introduced in Iceland between 1541 and 1551 caused fundamental changes in Church life, spirituality and culture. For instance, the bulk of Church estates was confiscated and the cult of saints was abolished. The first Icelandic translation of the New Testament was published in 1540, and of the whole Bible in 1584.

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The history of Cleveland County, Oklahoma refers to the history of a county in the U.S. state of Oklahoma, and the land on which it developed prior to 1907 statehood. Prior to European colonization, the land represented the edge of the domain of the Plains Indians. France and Spain both colonized and explored the area before it became part of the United States via the Louisiana Purchase. It became part of the territory of the United States and tribal land and eventually part of the U.S.

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Christianity was introduced to North America as it was colonized by Europeans beginning in the 16th and 17th centuries. The Spanish, French, and British brought Roman Catholicism to the colonies of New Spain, New France and Maryland respectively, while Northern European peoples introduced Protestantism to Massachusetts Bay Colony, New Netherland, Virginia colony, Carolina Colony, Newfoundland and Labrador, and Lower Canada.

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The beginnings of the history of Christianity in Slovakia can most probably be traced back to the period following the collapse of the Avar Empire at the end of the 8th century. Slavic principalities emerged in the territories that had up to that time been under Avar control, and in time their rulers were ready to accept Christianity. The first Christian church erected in Slavic lands seems to have been the one consecrated for a local ruler named Pribina in Nitra around 830. The second half of the 9th century witnessed the first flourishing of Christian culture in the territories what now form Slovakia when the "Apostles of the Slavs", Cyril and Methodius were active in "Great" Moravia, an early medieval Slavic empire in Central Europe. They translated sacred and liturgical texts, and introduced Old Church Slavonic into the liturgy. Although their disciples were expelled from Moravia after 885, the "Slavic liturgy" had an enduring effect on the Slavic peoples.In the course of the 11th century, the plains north of the river Danube and the territories covered by the Western Carpathian Mountains were gradually incorporated into the multiethnic medieval Kingdom of Hungary. Here three Roman Catholic dioceses, many monasteries and other ecclesiastic institutions were established in the Middle Ages. In this period the Church had many responsibilities that are now assumed by state authorities (for instance, it administered schools and social institutions, and took part in royal administration), thus it was richly endowed with landed properties and other sources of income.Among the early movements for Church Reform, the presence of Waldensians can be detected in the 14th century. Although significant parts of Slovakia were dominated by Czech Hussite soldiers in the middle of the 15th century, their behaviour (they were engaged mainly in plundering) seems to have not won them many supporters. The ideas of the 16th-century Reformation first spread among the German-speaking inhabitants of the towns, but in the middle of the century many Slovaks also embraced the Lutheran version of Protestantism. In contrast with them, a significant part of the local Hungarians became adherent to the more radical theology of Calvinism.

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The history of Christianity in Romania began within the Roman province of Lower Moesia, where many Christians were martyred at the end of the 3rd century. Evidence of Christian communities has been found in the territory of modern Romania at over a hundred archaeological sites from the 3rd and 4th centuries.

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The history of Christianity in Scotland includes all aspects of the Christianity in the region that is now Scotland from its introduction to the present day. Christianity was probably introduced to what is now southern Scotland during the Roman occupation of Britain. It was mainly spread by missionaries from Ireland from the fifth century and is associated with St Ninian, St Kentigern and St Columba.

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