In Christian theology, the world, the flesh, and the devil (Latin: mundus, caro, et diabolus; Greek ό κοσμος, ή σαρξ, και ό διαβολος) are often traditionally described as the three Enemy of the soul. As the sources of temptation, they are sometimes opposed to the Trinity.The roots of this triad are possibly to be found in Jesus' parable of the Sower: the three scenes of unproductive soil represent "Satan" (birds eating the seed), shallow and unreceptive believers (corresponding to weak "flesh"?), and "the cares of the world and the lure of wealth" (Gospel of Mark 4:15–17). These three are also present as a triad in the Letter to the Ephesians chapter 2, verses 1–3: "You were dead through the trespasses and sins in which you once lived, following the course of this world, following the ruler of the power of the air, the spirit that is now at work among those who are disobedient. All of us once lived among them in the passions of our flesh, following the desires of flesh and senses..."Many Christian sources refer to the world, the flesh, and the devil.Peter Abelard states in his Expositiones that:Tria autem sunt quae nos tentant, caro, mundus, diabolus.(There are three things which tempt us, the flesh, the world, and the devil.)Thomas Aquinas refers to the world, the flesh, and the devil in the Summa Theologica.The Council of Trent sixth session, degree on justification:Nevertheless, let those who think themselves to stand, take heed lest they fall, and, with fear and trembling work out their salvation, in labours, in watchings, in almsdeeds, in prayers and oblations, in fastings and chastity: for, knowing that they are born again unto a hope of glory, but not as yet unto glory, they ought to fear for the combat which yet remains with the flesh, with the world, with the devil, wherein they cannot be victorious, unless they be with God's grace, obedient to the Apostle, who says; We are debtors, not to the flesh, to live according to the flesh; for if you live according to the flesh, you shall die; but if by the spirit you mortify the deeds of the flesh, you shall live.The phrase may have entered popular use in English through the Book of Common Prayer, which includes in its Litany:[... F]rom al the deceytes of the worlde, the fleshe, and the deuill: Good lorde deliuer us.or, in modern editions:[... F]rom all the deceits of the world, the flesh, and the devil, Good Lord, deliver us.John of the Cross cites the world, the flesh, and the devil as threats to the perfection of the soul, and offers different "precautions" to be taken against each of these.Some have responded to the idea of temptation by teaching or practicing asceticism; see also ascetical theology and mortification of the flesh. The question of whether the world and the flesh are inherently bad and what the individual's proper relationship to them ought to be has long been debated in many philosophical and spiritual traditions; see Manichaeism and Gnosticism.

Thebit is a lunar impact crater located on the southeast shore of Mare Nubium. To the north-northwest is the crater Arzachel, and Purbach lies to the south-southwest. To the southwest is the flooded remnants of Thebit P, which is actually larger in diameter than Thebit itself.The rim of Thebit is generally circular in outline, with a double-notch in the southwest wall. A prominent bowl-shaped crater, Thebit A, lies across the west-northwestern rim. The west-northwestern rim of this crater is overlain in turn by the even smaller Thebit L. Together this forms an elegant arrangement that makes Thebit relatively simple to identify. The floor of Thebit crater is rough and has no central peak. The rim displays a terrace, and has a hilly outer rampart.Due west of Thebit is a 110-kilometer-long ridge named Rupes Recta, which rises to 240 meters. This linear feature runs north-northwest to south-southeast across the Mare Nubium.

In Christian theology, the world, the flesh, and the devil (Latin: mundus, caro, et diabolus; Greek ό κοσμος, ή σαρξ, και ό διαβολος) are often traditionally described as the three Enemy of the soul.

Theano (/θɪˈænoʊ/; Ancient Greek: Θεανώ) was the priestess of Athena in Troy.

Thedwastre was a rural district in West Suffolk, England from 1894 to 1974. It was formed under the Local Government Act 1894, from the part of the Stow Rural Sanitary District which was in West Suffolk (the rest forming East Stow Rural District in East Suffolk). It was named after the historic hundred of Thedwastre.The district was abolished in 1974, under the Local Government Act 1972, and went to form part of the Mid Suffolk district in Suffolk.

Cumbria Theatre Trust

Thebe (/ˈθiːbiː/ THEE-bee; Greek: Θήβη) also known as Jupiter XIV, is the fourth of Jupiter's moons by distance from the planet. It was discovered by Stephen P. Synnott in images from the Voyager 1 space probe taken on March 5, 1979, while making its flyby of Jupiter. In 1983 it was officially named after the mythological nymph Thebe.The second largest of the inner satellites of Jupiter, Thebe orbits within the outer edge of the Thebe gossamer ring that is formed from dust ejected from its surface. It is irregularly shaped and reddish in colour, and is thought like Amalthea to consist of porous water ice with unknown amounts of other materials. Its surface features include large craters and high mountains—some of them are comparable to the size of the moon itself.Thebe was photographed in 1979 by the Voyager 1 and 2 spacecraft, and later, in more detail, by the Galileo orbiter in the 1990s.
Thebe (/ˈθiːbiː/ THEE-bee; Greek: Θήβη) also known as Jupiter XIV, is the fourth of Jupiter's moons by distance from the planet. It was discovered by Stephen P. Synnott in images from the Voyager 1 space probe taken on March 5, 1979, while making its flyby of Jupiter.